‘In case of Emergency’ conflict

I received an email sometime back to setup contacts with the names ICE1, ICE2, ICE3 etc on my cellphone. This stands for ‘In Case of Emergency’ and can be used by rescuers to call my near and dear ones in case I am involved in an accident. This makes emergency contacts easy to identify – many people for example normally save their spouse’s name not under ‘Wife’ but under her name for example.

I first thought this might be some new idea drummed up by someone, and not really well known. However, I found the concept on Wikipedia, which convinced me to its legitimacy.

Emergency?
Emergency?

I decided then to setup these ICE contacts – I created a new contact with my wife’s number, but with the name ICE. I did the same with a couple of other close contacts that could be used in case by wife isnt close to the phone.

However, as a side effect of this, whenever I got a call from my wife, the cellphone stopped displaying the contact name – rather it would show only the number. I guessed this must be happening because the software finds two different contacts for the same number – and gets confused. I was surprised that the software makers did not include a simple piece of code which would display any one (or the first one) of the two contacts found.

Obvious solution was to store wife’s number only once – and that too with ICE name, and use that also for everyday calls. Another way was to rename the existing contact – if my wife’s name is Tara, I can name the contact as ‘ICE Tara’ or ‘ICE Wife’. Both were unacceptable to me – I was looking for a more elegant solution.

A couple of days later, the answer came to me: on the ICE contact, add a ‘1’ at the end of the phone number. For example, if the area code is 423 and phone number is 512345 then store it as 4235123451. You an use any other digit also in stead of 1. Thats it!

Why does this work? Mobile phones do matching from the right side when a call is received. Hence, it would recognize Tara, but fail to match ICE. What happens then if you call the ICE number? No problemo, the call goes through because telephone networks ignore any digits after the number!

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DWisms

Quote
Quote

We have Thatcherisms and we have Bushisms. Similarly, Digital Wealth just now created DWism – it may be hard (or impossible!) to pronounce, but that doesn’t mean we can’t have it.

So without much ado, here we go. We will keep adding quotes here as and when the Grandmaster speaks.

  • In the dark age of Kali Yuga if you want to teach someone anything, you will need to push it down his throat; people will resist any attempt to remove their ignorance


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Of dreams and clouds

Harmonium
Harmonium

Of Dreams I dreamed last night of having received a new kind of laptop. One that looks like a harmonium (see photo)! The front panel (the one which is pushed to play the harmonium) extends upwards to double as a screen for the laptop! The USP of the entire thing was that the laptop could play melodies using the built-in harmonium – all you had to do was to program the melody.

 

 

Of Clouds On one of the shows that I watched, I had the host asking how long it would be before an average Fortune 500 or 1000 company would be using the Cloud computing.

My guess is 5 years, no sooner. Yes, it provides cost savings but its not easy for companies to get rid of old hardware.

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His True Name

Once
Once

Want to share today the importance of uttering the Lord’s Name even once (as a Gurmukh – follower of the ways of the Guru, with body and mind in unison):

ਨਿਰਬਾਣ ਕੀਰਤਨੁ ਗਾਵਹੁ ਕਰਤੇ ਕਾ ਨਿਮਖ ਸਿਮਰਤ ਜਿਤੁ ਛੂਟੈ ॥੧॥
Cleansing yourself of lust, sing the praise of the Creator; contemplating Him in meditation, even for an instant, one is saved. ||1||

Here, the Guru talks about singing the praise of the Creator – even for a ‘Nimakh‘ (instant). Nimakh is composed of two punjabi words – Nim (falling) and Akh (eye). Hence Nimakh refers to the period of blinking of the eye.

Sukhmani Sahib has the following verse:

ਜਾਪ ਤਾਪ ਗਿਆਨ ਸਭਿ ਧਿਆਨ ॥
Chanting, intense meditation, spiritual wisdom and all meditations;
ਖਟ ਸਾਸਤ੍ਰ ਸਿਮ੍ਰਿਤਿ ਵਖਿਆਨ ॥
the six schools of philosophy and sermons on the scriptures;
ਜੋਗ ਅਭਿਆਸ ਕਰਮ ਧ੍ਰਮ ਕਿਰਿਆ ॥
the practice of Yoga and righteous conduct;
ਸਗਲ ਤਿਆਗਿ ਬਨ ਮਧੇ ਫਿਰਿਆ ॥
the renunciation of everything and wandering around in the wilderness;
ਅਨਿਕ ਪ੍ਰਕਾਰ ਕੀਏ ਬਹੁ ਜਤਨਾ ॥
the performance of all sorts of works;
ਪੁੰਨ ਦਾਨ ਹੋਮੇ ਬਹੁ ਰਤਨਾ ॥
donations to charities and offerings of jewels to fire;
ਸਰੀਰੁ ਕਟਾਇ ਹੋਮੈ ਕਰਿ ਰਾਤੀ ॥
cutting the body apart and making the pieces into ceremonial fire offerings;
ਵਰਤ ਨੇਮ ਕਰੈ ਬਹੁ ਭਾਤੀ ॥
keeping fasts and making vows of all sorts –
ਨਹੀ ਤੁਲਿ ਰਾਮ ਨਾਮ ਬੀਚਾਰ ॥
none of these are equal to the contemplation of the Name of the Lord,
ਨਾਨਕ ਗੁਰਮੁਖਿ ਨਾਮੁ ਜਪੀਐ ਇਕ ਬਾਰ ॥੧॥
O Nanak, if, as Gurmukh, one chants the Naam, even once. ||1||

Guru Gobind Singhji, in Benti Chaupai feels:

ਜੋ ਕਲਿ ਕੌ ਇਕ ਬਾਰ ਧਿਐਹੈ ॥ ਤਾ ਕੇ ਕਾਲ ਨਿਕਟਿ ਨਹਿ ਐਹੈ ॥
Those who meditate even once on the Supreme Destroyer (God), the death cannot approach them;

Once a person visited Kabir’s home, telling his wife about wanting to meet him. She replied that he was away at the moment and sought the reason for the man’s visit. The man informed her that his entire body was painful, and that he was in great agony. Wife told him to recite ‘Ram’ thrice. He did so, and his pain vanished. He happily thanked his wife and went away.

Kabir was returning, when he saw this man leaving his home, merrily. On being asked by Kabir, the man narrated his story. Kabir went inside his house and gave his wife an angry look. The wife was surprised, she asked him the reason. Kabir told her: “By uttering Ram just once, an entire village can be cured, and you have cured one person by having him recite thrice. This is a sacrilege of the sacred Name.”

This same thought is echoed by Kabir in Sri Guru Granth Sahib:

ਕਬੀਰ ਸਈ ਮੁਖੁ ਧੰਨਿ ਹੈ ਜਾ ਮੁਖਿ ਕਹੀਐ ਰਾਮੁ ॥ ਦੇਹੀ ਕਿਸ ਕੀ ਬਾਪੁਰੀ ਪਵਿਤ੍ਰੁ ਹੋਇਗੋ ਗ੍ਰਾਮੁ ॥੧੧੦॥
Kabeer, blessed is that mouth, which utters the Lord’s Name. What to speak of the body, and the whole village as well. ||110||

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